

Every species has a shape distinguishable from all other species. HE had given particular shapes to all creatures whereby they are distinguished from one another. In other words, HE gives shape to every thing HE creates. That is why the word Al-Mutakabbir, when attributed to ALLAH is an attribute of perfection, but in respect of others it is no more than a false claim.Īl-Musawwir (The Originator Of All Shapes) Therefore, if this word is used for a person other than ALLAH, it is a defect and sin, because the claim of greatness by a person who is not actually great is false and tantamount to a claim of being a partner of ALLAH, the Besought of all, in one of HIS exclusive attributes. It implies that every greatness is attributable only to ALLAH WHO is not in need of anyone. The attribute Al-Mutakabbir ‘The Lord of Greatness’ is derived from takabbur and that from kibriya meaning ‘Greatness’ which is one of the peculiar characteristics of ALLAH. It could also be derived from the word jabr, meaning to ‘join broken bones’ and thus we have the word jabirah, which refers to the bandage or plaster that is used in binding the broken bones.įrom this point of view, the attribute would mean that ALLAH is the Being WHO sets aright every broken and useless things, matters or restores all losses and rectifies situations or mends every breakage.

The attribute Al-Jabbaar means ‘The ONE WHO is Dominant’. The attribute Al-‘Aziz means ‘The Almighty’. The Arabic lexicon Al-Qamus has explained that its route is ‘hamn’ which means ‘to look after or take care of or watch over’. The attribute Al-Muhaimin, according to Ibn ‘Abbaas R.A, Mujahid and Qatabah means ‘Guardian’. It means that HE provides safety and perfect peace to those who believe in ALLAH and HIS Messengers. The word ‘mumin’, when applies to a human being, means a believer, but when this attribute is applied to ALLAH, it means the ONE WHO provides peace and safety, as explained by Ibn ‘Abbaas R.A.
Last three verses of surah hashr free#
The attribute Al-Quddoos means ‘The Most Pure From All Defects’, that is ALLAH is the being WHO is free from all kinds of defect, deficiency and imperfection which are not in conformity to HIS supreme status. The attribute ‘The Knower Of The Unseen And The Seen’ means that ALLAH knows all things, visible or invisible. ‘Aalimul-Ghaibi Wash-Shahaadati (The Knower Of The Unseen And The Seen)

Having urged the people to be concerned about the hereafter and having asserted the greatness of the Quran, this Surah is concluded with a few of ALLAH’s Attributes of perfection, as follows: HIS Purity Is Proclaimed By All That Is In The Heavens And The Earth, And He Is The All-Mighty, The All-Wiseĭon’t forget to read→ Surah Kausar Ki Tafseer Aur Fazilat Tafseer of Last 3 Ayat of Surah Al-HashrĪ Few Of ALLAH’s Attributes Of Perfection found in Last 3 Ayat of Surah Al-Hashr HE Is ALLAH, The Creator, The Inventor, The Originator Of Shapes. Pure Is ALLAH From What They Associate With HIM. HE Is ALLAH, Besides Him There Is No God, The Sovereign, The Most Pure (From All Defects), The Most Safe (From All Defects), The Peace-Giver, The Guardian, The All-Mighty, The Restorer (Of The Losses), The Lord Of Greatness. HE Is The Most Beneficent And The Most Merciful. HE Is ALLAH, Besides Whom There Is No God, The Knower Of The Unseen And The Seen. Wahuwal ‘Azeezul ‘HakeemuĮnglish Translation of The last three verses of Surah Al-Hashr Yusabbi’hu Lahu Maa Fissamaawaati Wal-Ardi. HuwALLAHul ‘Khaaliqul Baariul Musawwiru Lahul Asmaa-ul-‘Husnaa. Al-Malikul Quddoosus Salaamul Moominul Muhaiminul ‘Azeezul Jabbaarul Mutakabbiru. The last three verses of Surah Al-Hashr in English The last three verses of Surah Al-Hashr in Arabic You can find this verse in The Noble Quran in Chapter #28 Surah #59 Surah Al-Hashr, Verses # 22, 23 and 24 And whoever says that in the evening, will be given a similar status.

If he dies on that day he will die as a martyr. The hadith about the last 3 ayat of Surah Al-Hashr that whoever recites the last three verses of this Surah, ALLAH will send 70,000 angels to send blessings upon him until the evening.
